Category Archives: anticapitalism


Friday 16 Dec, 7 – 9 p.m
A two hour meeting to discuss the much mystified concept of “the service industry”. Politicians are always announcing that “services” are now essential to our economy. But what are services? The standard conceptual obfuscations of bourgeois occupational analysis makes it difficult to refine this question without resorting to inane discussion of incomes. This public inquiry will attempt a different approach. Firstly we’ll attempt to decompose the category of “services” into its class components. Once that process is begun, we’ll initiate a discussion about exploitation. As manufacturing flees abroad to cheaper labour, or remains in place but alters its technical composition, how does service industry employment profit from the labour which is freed up? To what extent can competition in the stagnation-sectors of the service industries lead to the same patterns of increasing structural unemployment? Or are labour-intensive services resistant to significant technical restructuring? What future for domestic exploitation?

The Social Democratic Fantasy of Money

The public square occupations are an explosion of public discontent. They prove that people are willing to act against a capitalist life which they find intolerable. We take spirit from that. But as the participants in the occupations surge out of the squares where they were initially confined and into the buildings from which they have always been excluded, the limpets of the establishment have moved to gain influence for themselves. Their aim is to repurpose the slogans of the movement to fit their agendas for moderate reform.

The Bloomsbury Social Centre is not going to bite its hands and sit on its tongue. The following will be the first short analysis in what we hope to become a series. The series will provide short discussions of the self-serving and economically falsified reform schemes that are proposed to the Occupy movement by those think tankers, aspirant bureaucrats and opposition politicians who would wish to usurp its influence. These clowns of the establishment fringe are adept at producing incomprehensible, turgid “programmes” which lightly criticise — and which therefore ultimately support — the system from which the clowns have always benefited. Most of us here believe that anti-capitalist thinking and practice must oppose capital, and not only one or the other of its symptoms.

The Bloomsbury Social Centre is not a group: the text below is not its “line”; but it is a provocation, intended for us and for you.

1: Economic Justice Can Be Achieved By Monetary Reform.

According to populist bureaucrats with a cosmetic interest in “social justice”, the main cause of social inequality can be traced to the structure of our financial services sector. In particular, the institutional structure of finance is understood to allow banks to “create money”, and then to “misallocate resources” in the interest of short-term profit, with “profound economic consequences for our society.”

According to the nightmare scenario which this position constructs, private banks “create money” by lending their deposits. One bank loans deposits to a second bank, the second bank loans a proportion of the deposits to a third, the third loans a proportion to a fourth, and so on. By this means a chain of credit relations is generated, in which the total value of the deposits in the chain is greater than the sum of money originally deposited. Most of the money in use in the economy is “credit money” in this sense. In other words, it is debt. Private-sector banks “create money” only in the sense that they mediate this chain of credit.

Proponents of economic justice by way of monetary reform argue that banks also gain control over where money is “allocated”. Money which ought to be allocated to “manufacturing and small businesses” is instead channelled into “assets”, like stocks and shares or the Collateralised Debt Obligations which went toxic in 2008.

The proposed solution to this problem is that the state resume control of money creation. By “digitally” creating money and then spending it directly on “socially useful stuff” like schools, hospitals and roads, or by lending it at “low rates of interest” to small businesses, a transformed state-capitalist economic policy will lead to a more just and equitable society, with increased living standards and better “access” to public resources, similar in structure to post-war Social Democracy (to “welfarism” in the broad sense).

This whole argument looks quite appealing, to anyone who doesn’t remember or who hasn’t studied the culmination of post-war Social Democracy in the 1970s, in a decade of stagnation, rising unemployment, high inflation, tumbling standards of living and increasingly desperate class struggle; but it remains to be indicated why this argument about monetary reform is such a desperately fabricated myth, generated by people who live comfortably within the current system, who are not the people who suffer in it, and who for that reason are opposed to any more fundamental change. The argument relies first of all (and quite explicitly) on the assumption that “creation of money” instigated by the state on a massive scale would not lead to a commensurate rise in inflation, devaluing the “purchasing power” of the working classes while obviating any increase in total economic activity. To prevent inflation (a decline in the value of a unit of money relative to the commodities it purchases), economic activity will have to expand in line with increases in the money supply. The argument that the state will organise that expansion itself by means of direct investment (by stimulating “aggregate demand”) fails to take into account the basic fact that demand itself needs to be sustained. If the state-managed direct investment doesn’t create long-term avenues for capital valorisation — if the new bridges don’t create new opportunities for profitable private-sector investment, commensurate to their own capital value — then inflation will occur in any case. Inflation here is not an absolute marker of crisis: it is the index of stagnation which has not been overcome.

Why wouldn’t the infrastructure create those avenues for value creation? The problem for monetary reformists who wish to shower down on us “useful stuff” is that under current conditions useful stuff is not likely significantly to extend profitability. The assumption that it will overlooks both the degree of lag by which Britain trails most competitive industrial exporters and also (and more importantly) the basic profitability crisis in which global capital has been acrimoniously embroiled since the early-1970s. Point by point:

(1) investment in “useful” infrastructure speeds up and reduces costs in the process of commodity circulation. This means that its beneficial effects on the economy as a whole depends on the existence of markets for the commodities which circulate. The beneficial effects of “useful” roads, towards which monetary reformists so frantically gesticulate, are contingent on the uses to which capital can put them. Alas, part of the reason for declining global profitability in major industrial sectors over the last four decades is persistent overcapacity, a problem which will not be solved by increasing the rate at which their commodities are brought to market.

(2) State loans to the neglected manufacturing sector at “generously” low rates of interest cannot be guaranteed to sustain domestic demand for the products of that sector (outside of a total war economy, the state can’t keep buying everything forever), with the effect that increases in the extent of sector activity lead only to upward trends in competition between enterprises exporting to international markets, and, ultimately, with the sickening inevitability which characterises almost everything capital does, to reduced wages and standards of living for workers. It hardly needs to be said that this applies to “small businesses” as well as to big ones.

(3) Meanwhile, from the commanding heights of their half-empty office buildings, private investors holding British currency are unlikely to look favourably on any massive scheme of state money-printing for the purposes of infrastructure investment. If these investors dump their currency, foreign exchange (FOREX) markets are flooded with unwanted Sterling, driving its price downwards – this, of course, is just another way of talking about inflation. Under capitalism, state involvement in the economy can only lead to growth, currency stability, healthy rates of interest and such other “primary goods” on the condition that intervention also improves the conditions for capitalist profit-making.

It might be asked why this would matter, since the state’s creation and use of money produces “socially useful stuff”. Can’t we just use it? But socially useful stuff is only useful to people who have access to a wage and whose wages allow them to reproduce themselves, unless social reproduction is conducted outside of the wage system. Where there’s no revenue to buy drugs, maintain equipment and pay staff, the hospital might as well be a ball pit. More generally, “long term” state financed investment in infrastructure is every bit as “short-termist” as the most rapacious short trade in financial markets, if that investment doesn’t lead to an increase in private-sector demand. Arguing that capital “comes from” banks and that it should “come from” the state, so that it could be used “usefully” and “democratically”, mistakes what capital is. Capital is money which is invested to produce more money. When it cannot be so invested (because the state has seized control of the money supply and is devaluing it), capital will go away, either by vanishing (by “devalorisation”) or by traipsing across the world in search of a more stable business climate; and this can lead only to further economic cataclysms on the domestic scene, which is to say, to massive unemployment, to increased “precariousness”, and to human misery in general.

What’s the alternative? Do we retreat to our bunkers and wait piously for the endtimes? And yet the conclusion isn’t bleak, because it simply means that people will have to learn to coordinate labour cooperatively, without the medium of money, which according to the Social Democratic argument is the agent which will solve the “injustice” of capitalism, but which is in fact nothing more than an element of its reproduction, and which is perfectly subservient to its logic. Compress the above into a slogan, and it is this: Without exploitation and injustice, money loses its value; and for so long as people rely on value to reproduce themselves, the devaluation of money by means of its ethically minded “creation” will only exacerbate the problem it purports to solve.

The fantasy of a Social Democratic “genuine alternative” to capitalism, conducted by way of monetary reform, is in fact nothing of the sort: firstly because it will never be implemented (it is not intended to be; it is a tool meant to win support for “Social Democratic” parties who are now incapable of introducing Social Democracy), and, secondly, because even if it were to be, it would lead to nothing besides more viciously accelerated domestic crisis and decline. The fantasy of a Social Democratic “genuine alternative” to capitalism is in fact an alternative to one thing only, namely, to communism, the practical means by which the majority of people might reproduce themselves without the exploitation on which profit is founded.[1]

[1] The quotations in this piece come from the New Economic Foundation’s overview to their book Where Does Money Come From?, available at []